Ace: aceofspadeshq at gee mail.com
Buck: buck.throckmorton at protonmail.com
CBD: cbd at cutjibnewsletter.com
joe mannix: mannix2024 at proton.me
MisHum: petmorons at gee mail.com
J.J. Sefton: sefton at cutjibnewsletter.com
Jim Sunk New Dawn 2025
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GnuBreed 2024
Captain Hate 2023
moon_over_vermont 2023
westminsterdogshow 2023
Ann Wilson(Empire1) 2022 Dave In Texas 2022
Jesse in D.C. 2022 OregonMuse 2022
redc1c4 2021
Tami 2021
Chavez the Hugo 2020
Ibguy 2020
Rickl 2019
Joffen 2014
AoSHQ Writers Group
A site for members of the Horde to post their stories seeking beta readers, editing help, brainstorming, and story ideas. Also to share links to potential publishing outlets, writing help sites, and videos posting tips to get published.
Contact OrangeEnt for info: maildrop62 at proton dot me
Because milk is produced by female mammals, a feminist perspective seems to offer a logical foundation for such inquiry. From the start, feminism has been a movement for justice: at its heart is the centrality of praxis, the necessary linkage of intellectual, political, and activist work. Feminist methodology puts the lives of the oppressed at the center of the research question and undertakes studies, gathers data, and interrogates material contexts with the primary aim of improving the lives and the material conditions of the oppressed. Using standard feminist methodology [standard feminist methodology?], twentieth-century vegan feminists and animal ecofeminists challenged animal suffering in its many manifestations (in scientific research, and specifically in the feminized beauty and cleaning products industries; in dairy, egg, and animal food production; in “pet” [note the scare quotes] keeping and breeding, zoos, rodeos, hunting, fur, and clothing) by developing a feminist theoretical perspective on the intersections of species, gender, race, class, sexuality, and nature. Motivated by an intellectual and experiential understanding of the mutually reinforcing interconnections among diverse forms of oppression, vegan feminists and ecofeminists positioned their own liberation and well-being as variously raced, classed, gendered, and sexual humans to be fundamentally interconnected to the well-being of other nondominant human and animal species, augmenting Patricia Hill Collins’s definition of intersectionality to include species as well.